Wednesday, January 10, 2007

A Lighthearted Wednesday



They're Back! Church Bulletin and Announcement errors. This is from a widely distributed e-mail with out an identified author/editor. There are some of the old ones I've seen a bunch of times, but some new ones as well. Even the second or third time through they are good for a laugh...

The Fasting & Prayer Conference includes meals.

The sermon this morning: "Jesus Walks on the Water." The sermon tonight: "Searching for Jesus."

Our youth basketball team is back in action Wednesday at 8 PM in the recreation hall. Come out and watch us kill Christ the King.

Ladies, don't forget the rummage sale. It's a chance to get rid of those things not worth keeping around the house. Bring your husbands.

The peacemaking meeting scheduled for today has been canceled due to a conflict.

Remember in prayer the many who are sick of our community. Smile at someone who is hard to love. Say "Hell" to someone who doesn't care much about you.

Don't let worry kill you off - let the Church help.

Miss Charlene Mason sang "I will not pass this way again," giving obvious pleasure to the congregation.

For those of you who have children and don't know it, we have a nursery downstairs.

Next Thursday there will be tryouts for the choir. They need all the help they can get.

The Rector will preach his farewell message after which the choir will sing: "Break Forth Into Joy."

Irving Benson and Jessie Carter were married on October 24 in the church. So ends a friendship that began in their school days.

At the evening service tonight, the sermon topic will be "What Is Hell?" Come early and listen to our choir practice.

Eight new choir robes are currently needed due to the addition of several new members and to the deterioration of some older ones.

Scouts are saving aluminum cans, bottles and other items to be recycled. Proceeds will be used to cripple children.

Please place your donation in the envelope along with the deceased person you want remembered.

The church will host an evening of fine dining, super entertainment and gracious hostility.

Potluck supper Sunday at 5:00 PM - prayer and medication to follow.

Ladies Bible Study will be held Thursday morning at 10 AM. All ladies are invited to lunch in the Fellowship Hall after the B. S. Is done.

The pastor would appreciate it if the ladies of the congregation would lend him their electric girdles for the pancake breakfast next Sunday.

The Low Self Esteem Support Group will meet Thursday at 7 PM. Please use the back door.

The eighth-graders will be presenting Shakespeare's Hamlet in the Church basement Friday at 7 PM . The congregation is invited to attend this tragedy.

Weight Watchers will meet at 7 PM at the First Presbyterian Church. Please use large double door at the side entrance.

The Associate Minister unveiled the church's new tithing campaign slogan last Sunday: "I Upped My Pledge - Up Yours!"

Friday, January 05, 2007

Welcoming and Incorporation



Yes, this is really true…

I recently became reacquainted with an old pal from college who I had not spoken with for over 20 years (says the geriatric pastor). We’ve been enjoying our renewed friendship, and he’s intrigued by the fact that I went on to pursue ordained ministry. To more fully understand this development in my life, he decided to attend an Episcopal Church last Sunday (we live in different regions of the country.)

Why is it a big deal that he went to church? The rub is he has never, ever entered a church in his life. Any church. Any worshipping community. And off he goes to St. Swithens…this is how he described the experience:

I looked in the phone book and found two Episcopal Churches listed. I went by the first one, but there was no sign and I thought it was abandoned. I wondered, “Can a church go out of business? I didn’t think they could.” I then went on to a larger church a little further on. I sat in the parking lot for a long time with my knees shaking, watching as people got out of their cars, and wanting to go in a little late to just sneak in to the back. However, when I finally mustered the nerve and entered the courtyard where I had seen people enter, I was faced with two closed doors. Not knowing which to choose, I opened one and entered. Unfortunately I had selected incorrectly and entered the front of the church. Trapped with everyone staring, I quickly found my way to the first row.

I was unable to follow anything anyone was doing, and no one brought me the program that they all seemed to be using. I was kind of freaked out--everyone stands, then they sit, they say prayers and words, they cross themselves, they change books. I didn’t know what on earth they were doing or what was going to happen next. Increasingly intimidated, as I sat in the front row the preacher suddenly decided to “preach” from the center aisle, right next to where I was sitting. As he was preaching he then said something that made everyone start mumbling some phrases again, and the preacher, still in the center aisle, totally freaked me out and grabbed my hand. I thought I was being singled out, but then realized that everyone was getting up and moving all around the church hugging and shaking hands with each other.

Next, something happened at the table up front, and then everyone got up to leave. But they all headed for the front door where I’d entered. As I followed them up I realized that they weren’t leaving; instead, they all kneeled and someone brought around some bread, then we all went back to our seats.

Finally, after it was all over, someone came up to me with a card and asked me to write my contact information and answer a question. The question asked what my interest at St. Swithens was. As I really didn’t know what to put, I remembered that I’d often heard Christians talk about baptism, so I wrote baptism. All the people then disappeared off into another building, I watched, and then left in my car.

That evening, when he shared this story by phone, I couldn’t help but want to redeem the situation. I asked if the preacher perhaps said something that made him think, or that might be relevant to his life (he has recently began to care take his elderly mother). He said that the preacher mostly talked about something called a diocese, and asked me what a diocese was. Sigh.

While his story reads like a farce, it is, once again, instructive to those of us who profess to be followers of Christ. We never know who it is that will walk in the door (maybe even the wrong door), what issue that person may be experiencing, and if this is the only opportunity they will ever have to be introduced to the transformative love of Jesus Christ.

What guest might you have among you this Epiphany?

Thursday, January 04, 2007

Resource for Sunday, January 7

Nancy Ann McLaughlin, in her new book Do You Believe? Living the Baptismal Covenant (Morehouse Publishing, 2006) offers a tremendous resource for Sunday, January 7, the Baptism of our Lord. On page 26, McLaughlin offers an opening prayer, the body of a sermon, a guided meditation, the renewal of the Baptismal Covenant, and concludes with the peace.
In addition to the liturgy, McLaughlin's book presents the findings from her examination of forty Episcopal parishes in the Untied States. Specifically, she sought to discover what an "active, intentional, energized awareness of baptismal ministry looks like." In a focused and clear way, she looks at each section of the baptismal covenant, chapter by chapter:
  • Do You Believe?
  • The Church
  • Will You Continue?
  • Return to the Lord
  • Will you Proclaim?
  • Christ in All Persons
  • Every Human Being
  • God's Help

The book is especially helpful in that it provides study questions at the conclusion of each very readable chapter, making it an excellent resource for a vestry or a Lenten Study group. I highly recommend it.

Establishing a Health Ministry Program in the Small Church


Health Ministry in the Small Church: An Introduction Tele-seminar

Jointly sponsored by National Episcopal Health Ministries, The Episcopal Church Center Office of Congregational Development and The eMinistry Network.


Leaders: Jean Denton and Maryfran Crist

Date: Wednesday, January 24, 2007

Time: 8:00 pm Eastern (one-hour teleclass)

Cost: $12.00

Class size: Limited to 12

Class#: OMC-NEHM-100


To Register: http://eministrynetwork.org/omc.htm#HealthMinistry

Health Ministry in a local congregation is an intentional ministry focusing on both healing and health, and combining the ancient traditions of the Christian community and the knowledge and tools of modern health care. This introductory class will have a focused presentation of information along with plenty of time for questions and answers.

Who should attend?

Anyone from a small congregation (average Sunday attendance of 70 or less) who is interested in learning about health ministries and how to incorporate health ministry as part of pastoral care and outreach in their congregation

What will you learn?

Understand the definition of health ministry
Learn the process for beginning a health ministry in your congregation
Understand how to implement and evaluate a health ministry
Identify resources available to you for beginning a health ministry

The presenters are the Rev. Jean Denton and Maryfran Crist.

The Rev. Jean Denton has been active in health ministry and parish nursing for fifteen years. Drawing on her background in medical-surgical nursing, community health, teaching, and administration, she began serving as the full-time Director of Health Ministries at St. Paul’s Episcopal Church in Indianapolis in 1989. She co-chaired the national task force that incorporated Health Ministries Association, and served as its first vice president. Ordained to the Vocational Diaconate in 1992 and to the Priesthood in 2005, Jean served as the Director of National Episcopal Health Ministries for several years and is now Senior Associate Rector at St. Paul’s Indianapolis,. She has written the booklet An Episcopalian Answers Questions about Health Ministries and Parish Nursing, and the manual Steps to a Health Ministry in Your Episcopal Congregation. She helped develop and now teaches the health component of CREDO, the clergy wellness program of the Episcopal Church. She is the author of Good is the Flesh: Body, Soul and Christian Faith (Morehouse Publishing, 2005).



Maryfran Crist is Regional Representative for National Episcopal Health Ministries and a parish
nurse in rural Illinois. She has been a registered nurse for over 25 years and a parish nurse since 1994. Currently she balances her work between a rural health center in LaSalle County Illinois as a family nurse practitioner, an asthma educator and as a parish nurse for a cluster ministry of four small Episcopal churches. Maryfran has worked with multi-staff churches as well as very small churches and feels that health ministry is for all churches. She speaks throughout the Midwest as well as leading workshops from finding joy to dealing with grief. In her spare time, she enjoys time with her husband John, an Episcopal priest, is a clown (Marygold) and plays with eight grandsons.

Gulf Coast, USA Mission Trip Opportunity


The below is posted by Shiela Vossler ( mabear2@sbcglobal.net )
There will be another trip to Mississippi Camp Coast Care in the spring. The dates are March 17 - 31, 2007. The Fearless Leader and Resource person on this trip will be Emilie Holder (wonderlady_7@yahoo.com) . She would like to have a big group accompany her for all or any part of that time. She will need to know as soon as she can as reservations for a cot must be made with the camp director of volunteers. Al and I had such a marvelous experience in our last 2 trips that if you haven't been, we encourage you to lend a hand to help those who have lived through such devastation and are finding hope and joy during the rebuilding of their lives.

If you cannot go in person, please consider a donation to send along. Also we ask that you PLEASE talk to your friends about joining the team. We especially welcome those with construction type experience, however, all willing hands and feet will find meaningful work to do. Please prayerfully consider this invitation to take your spiriitual life up a notch by becoming God's Ambassador on the Gulf Coast of Mississippi.
Love and Peace, Sheila Vossler

Tuesday, January 02, 2007

New Year's Blessing


Watching the ball drop in Times square as 2007 dawned, thoughts and new learnings about congregational development from 2006 swirled through my head (similar to the confetti falling from the buildings—while those pieces of confetti had secular inspirational messages, my own thoughts were of a decidedly Christian nature.)

In particular, I thought about congregational development, the area where God has gently led my ministry over the past year. What really is the mission of congregational development? (Equipping congregations to better experience, grow in, and make known the transformative love of Christ would be my answer.)

So many factors contribute to small membership congregational development, and what makes these congregations unique. If the factors were to fall like confetti, among them would be members’ profound sense of belonging and acceptance, the congregation’s fortitude to not just survive but to adapt and thrive under sometimes challenging circumstances, and the single-cell system dynamics. Financial sustainability and creative models of leadership are also factors. As is an innate ability to know the wider community and reach out in incredible and inspirational (Herculean) ways.

Therefore this New Year’s post serves as a virtual toast—to the small church. To all who worship, minister, and serve in small churches. May God continue to bless you with the mission, passion and energy to reach out with Christ’s love for decades to come…I consider it an honor to be part of the journey.

S.


Wednesday, December 20, 2006

The Unspoken Message


This morning on my way to work I passed a church in Manhattan (which will remain unnamed). I was so surprised to see their "Christmas" display. So surprised I took out my camera and captured the image.
In front of this admittedly urban church, six Christmas trees had been placed in holders, and then each one was tethered and locked with paddle lock and chain to the railings on the sides of the church entrance.
Now keep in mind these are small trees (3 feet or less), rather sickly, and not even big enough to fill their stands. Therefore, when the chains were put on, the trees were pulled to the side, making the whole scene sad and pathetic. To make it worse, passers-by constantly throw their trash around the base. While I am certain this was done by a very well meaning and faithful Christian, the message sent was certainly not one of the abundant life and light that Jesus brings to our lives and the world.
For me it raised several points that might be instructive:
  • How often do we in the church continue to do things because we've always done them, and not evaluate whether they still work in today's context? This tree was a perfect example.
  • Are we, who are close to the church, able to "see" what an outsider might see? Or are we blind to the unspoken messages and signals that we send? We might be blind to the way our buildings and worship space look to the outside world, blind to how our practices might be intimidating, or unaware of how we might speak in our own form of Anglican tongue that a visitor might not understand (ex: "Oh, you're visiting us today with your four children? Well when Don, the head usher gets here, you'll find him in the Narthex. He can tell you where the kids will go for Sunday school, but they stay with their parents until after the collect for purity and then leave for their classes, following the crucifer...They'll rejoin you after the Great Amen so keep an eye out for them." This really happened to our family! While I did understand, mostly, I couldn't imagine what I would have thought had it been my first visit to an Episcopal Church.)
  • How do our actions show our priorities and values? When I saw those chained trees, I asked myself, if someone was so desperate that they chose to steal a very small, ugly Christmas tree, would that be such a great loss to the church?

A rant and a rave from this priest, but it comes with the heartfelt prayer that all who strive to be followers of Jesus Christ will make the true message of his love and light known this Christmas and always...S.

Monday, December 18, 2006

FACTs on Growth Released

A press release from the Hartford Seminary:

Worship, Websites, Conflict Affect Growth in Congregations

December 11, 2006 – Contemporary worship, geographic location, a website and the absence of conflict are key factors in why some congregations in America are growing, according to the latest national survey of U.S. faith communities.

The survey, sponsored by the Cooperative Congregational Studies Partnership, found that wanting to grow is not enough. Congregations that grow must plan for growth: “Congregations that developed a plan to recruit members in the last year were much more likely to grow than congregations that had not.”

The survey findings are available in a newly released report, “FACTs on Growth.” The data was taken from the Faith Communities Today 2005 (FACT2005) survey of 884 randomly sampled congregations of all faith traditions in the United States. The survey updates results from a survey taken in 2000, and is the latest in CCSP’s series of trend-tracking national surveys of U.S. congregations.

David A. Roozen, Director of the Cooperative Congregational Studies Partnership and Professor of Religion and Society at Hartford Seminary, said that, “If you are at all interested in research on ‘church’ growth, this brief report is must reading. It tests the continuing salience of long ‘taken for granted’ principles of growth (e.g., location, conservative theology) as well as the more recently proposed (e.g., contemporary worship, spiritual practices and purposefulness).”
“Perhaps most importantly, it suggests several newly emergent dynamics to consider (e.g., the potential for growth in downtown areas and within multi racial/ethnic congregations). It is a helpful and important follow-up to the “Pockets of Vitality” analysis of the ground breaking FACT2000 national survey,” Roozen said.

Among the findings in the new FACTs on Growth report:

  • Congregations that change worship format and style are more likely to grow. More than half the congregations that use contemporary styles of worship have experienced substantial growth since 2000. Frequency is important as well: The more worship services a congregation holds, the more likely it is to have grown.
  • Congregations located in new suburbs are more likely to experience growth. But surprisingly the second best area for growth is the downtown of metropolitan areas.
  • Congregations that have experienced major conflict are quite likely to have declined in attendance. The strongest correlate of growth is the absence of serious conflict.
  • Congregations that have started or maintained a website in the past year are most likely to grow. The effort to have a website indicates that the congregation is outward looking and willing to change by non-traditional means.
  • While most congregations in America are composed of a single racial/ethnic group, those that are multi-racial are most likely to have experienced strong growth in worship attendance.
  • More important than theological orientation is the religious character of the congregation and clarity of mission and purpose. Growing churches are clear about why they exist and about what they are to be doing – “purpose-driven growth.”
  • Congregations that involve children in worship are more likely to experience significant growth. Also, important to growth is the ability of congregations to attract young adults and children with families.
  • Almost all congregations say they want to grow, but it takes intentionality and action for growth to occur. Congregations that developed a plan to recruit members in the last year were more likely to grow than congregations that had not. Particularly helpful in achieving growth are sponsorship of a program or event to attract non-members or the existence of support groups.

The report was written by C. Kirk Hadaway, Director of Research at the Episcopal Church Center in New York.

A link to view “FACTs on Growth” online is available at: http://fact.hartsem.edu/products/index.html.

Full color, printed copies can be ordered at the same web address. Single copies of the 17-page booklet cost $8.50 including postage and handling; discounts are available on multiple copies. For special orders and questions, contact Mary Jane Ross, at Hartford Seminary’s Hartford Institute for Religion Research, (860) 509-9543 or mross@hartsem.edu.


Faith Communities Today surveys and publications are products of the Cooperative Congregational Studies Partnership, a collaborative, multifaith coalition of American faith communities affiliated with Hartford Seminary’s Hartford Institute for Religion Research. Researchers, consultants and program staff representing 39 denominations and faith groups contributed to the FACT2005 survey.


FACT/CCSP strives to offer research-based resources for congregational development that are useful across faith traditions, believing that all communities of faith encounter common issues and benefit from one another’s experiences. It also informs the public about the contributions of congregations to American society and about the changes affecting and emanating from one of America’s major sources of voluntary association – local congregations. For more information on CCSP, visit fact.hartsem.edu.


About Hartford Seminary and the Hartford Institute for Religion Research: Hartford Seminary focuses on interfaith relations, congregational studies and faith in practice. The Hartford Institute for Religion Research has a 30-year record of rigorous, policy-relevant research, anticipation of emerging issues and commitment to the creative dissemination of learning.

For more on the Seminary and the Institute, visit the websites (http://www.hartsem.edu/ or hirr.hartsem.edu) or contact David Barrett at (860) 509-9519 or dbarrett@hartsem.edu.
David Roozen, Director of the Hartford Institute for Religion Research at Hartford Seminary, is available for interviews at: roozen@hartsem.edu or (860) 509-9546.
C. Kirk Hadaway, Director of Research at Episcopal Church Center, New York, can be reached for interviews at: khadaway@episcopalchurch.org or (212) 922-5331.

Thursday, December 14, 2006

Weekly Lectionary Scripture and Study Guides Directly to Your Own Church Web Site!!!


A NEW RESOURCE FROM CHURCH PUBLISHING!!!


Preparing for Sunday is the quick, easy and affordable way to include the weekly lectionary readings on your own church website. Now, your parishioners can have the Sunday readings at their fingertips anytime, day or night.

No more clicking to connect with outside websites. No more searching through scripture to track down different readings. With an easy one-time setup, we update your church's website every week... with no advertising!

Preparing for Sunday includes last week's, this week's and next week's readings. Plus overviews, scripture backgrounds, reflections and prayer starters designed to enrich the understanding of each Sunday's readings.

For $15 a month, give everyone in your parish the chance to read, reflect and pray over the Sunday scriptures.
For a sample and easy sign up, visit http://www.preparingforsunday.com

Monday, December 11, 2006

Open University


EXPAND YOUR KNOWLEDGE!!!
The Open University is making some of its educational resources freely available online for learners and educators anywhere in the world to use. The OpenLearn Website initially includes "some 900 hours of material on a variety of topics - from access to postgraduate level……..The OU sees the project as an obvious extension of its mission to address significant differences in the access people have to educational opportunities…"
It is possible to browse the outlines without registering: when you do register (which is free) you can also gain access to the learning activities etc. They aim to have 5,400 hours of material available by April 2008
The Open University class offering are particularly beneficial to those in rural and/or geographically isolated areas.
This information comes from a list serve distributed by Joanna Cox, National Adviser in Lay Discipleship and Shared Ministry in London.

Monday, December 04, 2006

2007 Roanridge Awards Announced

Picture from Roanridge, circa 1947

2007 Roanridge Awards Announced

On November 13, 2006 Office of Congregational Development announced the 2007 Roanridge Trust grant recipients.

A record number of grant requests were received for 2007 funds. Thirteen different diocese and organizations were awarded grants including:
· The Diocese of Northern Michigan for a Ministry Development Internship Program.
· The Diocese of Vermont for the development and expansion of a Companion Program for congregations in a period of transition in terms of leadership (one of the two applicants to score the maximum possible points).
· The Diocese of Lexington/Appalachian Ministries Educational Resource Center for providing experiential training in rural ministry for seminarians from urban backgrounds.
· The Diocese of North Carolina: Christian formation training by the Rev. Dr. Leon Spencer targeting rural parishes, plus a training program by the Sand Hills Cluster to strengthen and expand cluster ministry.
· The Diocese of Eastern Oregon: A training by Helen Spector and Anne Hallisey in the use of family systems and Appreciative Inquiry for the development and implementation of mission and ministry.
· The Diocese of Newark/Haven of Hope for Kids: A seminary internship in a revitalized rural parish that found new life by starting a vacation retreat home to be used by urban lower income families caring for critically ill children. (The second of the two applicants to score the maximum possible points.)
· Diocese of Southern Virginia: A training by the Rev. Dr. Robert Partlow and Mrs. Judith Carlson to evaluate the possibilities open to rural congregations that can marginally afford a full time priest.
· Rural Ministry Network: rural ministry training via the quarterly publication of Crossroads and the participation in rural ministry trainings.
· Diocese of Colorado: a training by the Rt. Rev. Elliott Sorge, the Rev. Lada Hardwick, and the Rev. Wayne Schwab to help congregations move from maintenance to mission and help them to be vital with out full time clergy.
· Diocese of South East Florida: specific training for the creation of a multi-cultural, multi-generational, multi-parish and multi-lingual ministry in a rural, lower socio-economic, ethnically diverse agricultural area.
· Diocese of El Camino Real and the Diocese of Northern California: the training of local church leaders in a satellite Filipino church across diocesan borders (approved by the Ecclesiastical Authority in both dioceses.)
· Diocese of Alaska: the development of a cross-generational web-based Christian formation program by the Rev. Katherine Hunt and Gail Loken to be used in rural churches.


The Roanridge Trust is to be used specifically for the “training of town and country clergy and rural Christian workers of PECUSA” (now known as The Episcopal Church).
The application period for 2008 funds will be from June 1 to September 1, 2007. For more information, please visit http://www.episcopalchurch.org/smallchurch_51593_ENG_HTM.htm?menupage=51387
or contact the Rev. Suzanne Watson at swatson@episcopalchurch.org

Conference Announcement!



Save the Date…

The Office of Congregational Development is pleased to announce a conference on

Creative Models of Sacramental Leadership
In the Small Church

October 7-10, 2007

Kanuga Camp and Conference Center
Hendersonville, North Carolina

Confirmed Presenters:

· The Most Rev. Katharine Jefferts Schori, Presiding Bishop and Primate of the Episcopal Church in the United States
· The Most Rev. David Moxon, Archbishop and Primate of New Zealand
· The Right Rev. James A. Kelsey, Bishop of the Episcopal Diocese of Northern Michigan
· The Rev. Stephen M. Kelsey, Missioner/Superintendent Greater Hartford Regional Ministry

Additional presenters to be confirmed on the topics of interdenominational clusters and mergers, plus other creative models.

This conference is designed for Bishops, Diocesan Staff, Clergy and Lay Leaders interested in exploring different models of sacramental leadership in churches with an average Sunday attendance of 70 or less.

Look for more information and registration material in early 2007, or contact The Rev. Suzanne Watson at swatson@episcopalchurch.org

Monday, November 27, 2006

CCAB Meeting In Chicago


From November 15-17, 2006 the Committees, Commissions, Agencies and Boards of the Episcopal Church met in Chicago.

The Standing Commission for Small Congregations is composed of 11 members (representing the dioceses Navajoland, Southeast Florida, Kansas, Vermont, Northern Michigan, Virgin Islands, Puerto Rico, North Dakota, Spokane, Easton, and Louisiana.) Additionally, appointed members (with out vote) were present from the House of Deputies, Executive Council, and the Church Center. All in all, it was a Spirit-filled gathering of mission oriented church leaders that filled me with hope for our small churches.

During the meeting four goals were outlined for the next triennium. Specifically:


  • Continued dialogue with the Church Pension Group re: church benefits and compensation for lay staff and clergy (esp. part time) and creating mechanisms to assist graduating seminary students with debt relief.

  • Reporting on convergence of statistics on Status of Women and Small Congregations and leadership of lay and ordained women in small congregations to General Convention '09.

  • Continue to share stories of vitality.

  • Demonstrate a presence at General Convention '09 that moves the whole church beyond sympathy to action.

Means to achieve these goals include:



  • Tools for publicity and evangelism in the small church.

  • Tools for worship in small congregations.

  • Tools to engage targeted constituencies.

  • Networking with other CCABs.

  • Support Church Center Staff with leadership training/dissemination of information to diocesan staff and parish laity and clergy with the above identified tools that encourage churches to grow spiritually/missionally, and sometimes in numbers, recognizing that many small churches are vital in place and size while other small churches can and want to grow in membership.

From you own small church experience, would you concur that these goals and means reflect the most pressing needs and concerns of the small congregation? Why or why not?

Monday, November 13, 2006

Latino/Hispanic Congregational Development


The Office of Ethnic Congregational Development--Latino/Hispanic Ministry Department offers a wealth of information on their web site, found at http://www.episcopalchurch.org/hispanic_41704_ENG_HTM.htm?menupage=1149
At this site you will find sermons in Spanish, Spanish liturgies (such as for The Quinceanera, a fiesta for the thanksgiving of the coming of age for girls--the image above is an example of a decoration), the Office of Daily Prayer in Spanish, many links, plus much much more.
For more information about the Latino/Hispanic Congregational Development, contact
The Rev. Anthony Guillén Missioner, Latino/Hispanic Ministries at aguillen@episcopalchurch.org or phone 800.334.7626 ext. 5349.

Voices of Young Adults: A DVD



In June 2005, the Episcopal Church invited young adults from across the USA to share their opinions about the church. Some of these persons are active in congregational life, some are not, but all share a wellspring of affection for the Episcopal Church and hope for a church more engaged with the gifts that young adults have to offer.

Every congregation in the Episcopal Church was sent a copy of the DVD. On it you will find three video segments of 9 minutes each, each followed by a set of suggested discussion questions. I encourage your congregation/vestry to listen to these voices with pauses for questions and discussion.

You will also find a down loadable version, along with the featured young adults' biographical statements, a user guide for the videos, and abridged transcripts at http://www.episcopalchurch.org/49662_78132_ENG_HTM.htm

Thursday, November 09, 2006

Mutual Ministry in Northern Michigan



Mutual Ministry: A Primer

Greetings!

I am just back from a dizzying trip of church visitations, teaching and learning.

Part of this trip involved attendance at a Visitor’s weekend in Northern Michigan for those interested in learning more about Mutual Ministry. . Despite the fear of crashing the Bishop’s car which I’d borrowed during a snow storm to drive through a mountain pass (not a good idea for a San Diego native), the weekend was informative, inspirational, and provided a good opportunity for anyone wishing to learn more about the experience of congregations in Northern Michigan. The visitors were from areas across the United States, and abroad (Scotland).

In this depopulating and geographically isolated part of the United States, small congregations face many seemingly overwhelming challenges; but despite these challenges, these congregations have not just struggled to survive, they are creatively finding ways to thrive and continue to bring the message of Christ’s transformative love to their region and the world in a very vital way.

In the Northern Michigan model “ministry support teams” are raised up and commissioned for ministry from the congregation. This includes the ministers of education, music, and pastoral care, as well as the preacher, deacon and the sacramentalists (which are ordained but not seminary trained and work with out financial compensation) to name a few. Regional missioners and the bishop (all seminary trained at present) work as a support team for the individual congregational teams across the diocese.

Did I walk away with questions? Yes. Do I think it is the answer for every small congregation? No. But what I walked away with was a profound appreciation for how ministry has developed in Northern Michigan, and a challenge to continue to look, find, discover and share new and creative ways of “being church” in this post-Christendom world.

I invite your response…

If you’d like to find out more about Mutual Ministry in Northern Michigan the next visitor’s week end is scheduled for April 27-29, 2007. Contact Jane Cisluycis at jane@upepiscopal.org or call 906.228.7160.

Monday, October 16, 2006

Church Conflict: A Good Sign?!?



Most of us cringe at the thought of conflict in our congregations. But is conflict something to be avoided? A recent study of small Episcopal Churches seems to suggest that the answer is no.

When the Faith Community Today 2005 responses of the most rapidly growing, most rapidly declining, and stable small churches are compared, both the rapidly growing and rapidly declining congregations report far more "very serious disagreements or conflict" in all areas. For example, serious disagreement over how worship is conducted occurred in 7.1% of declining churches, 6.9% of growing churches, and in no stable churches. Money was another divisive issue, with serious disagreements erupting in 18.5% for the rapidly declining, 13.3% in the rapidly growing, but in only 3.4% of the stable churches. When one looks at the areas of priest's leadership style, use of church facilities, and the actions of General Convention 2003, a similar trend emerges. Both growing and declining congregations experience serious disagreements and conflict; it is the stable congregation that reports being least conflicted.

These statistics suggest that lack of conflict may be a sign that a congregation is at a plateau, or at the point of stability in its life cycle. This point is an ideal time to begin the revisioning process, looking towards new ministry and mission in the future. What is God's intention for your congregation in the coming years?

Do you have a story about how your congregation discovered new vision? If so, please post your response. If you've never posted to a blog, you can do so anonymously. Other (sm)all congregations can benefit from your wisdom and learnings...

Thursday, October 12, 2006

Sermon for Domestic Violence Awareness Month


October is Domestic Violence Awareness month. The sermon below was preached today at the Episcopal Church Center by the Rev. Jayne Oasin ( joasin@episcopalchurch.org ).
Sermon for
Domestic Violence Awareness Month
October 12, 2006
Episcopal Church Center

SAFETY – a word that many of us have traditionally taken for granted perhaps prior to 9/11 and even the tragic event yesterday. Safety – a simple word that most of the rest of the world has not been able ever to take for granted

Webster’s Dictionary defines SAFETY as Freedom from danger, injury, or the threat of harm such as
A Place where one is free of worry from potential harm
And it gives as the
example of safety -- “as safe as you are at home”

Well the irony is that for many, HOME IS THE LEAST SAFE PLACE OF ALL

When I decided to speak about safety today, I assumed that there would be several passages in the Scriptures that spoke about safety. Much to my surprise there were very few that spoke directly to the idea of safety and fewer that spoke about the safety of a home. In two passages, safety was used to speak about holding a prisoner in safety so that he couldn’t escape but somehow that didn’t convey the meaning I wanted. Perhaps that is why many people and sadly, many ministers and priests don’t seem to understand the dynamics of domestic abuse and what it really means to be and to feel safe in the family home.

In my time of serving in a domestic violence shelter, I listened with sadness and horror to the stories of how many of our colleagues, who are good men who have dedicated their lives to serving God, yet who nevertheless sent women and men back home to their abusive partners in the mistaken theology that going back home to the abuser is the best way to preserve the unity of the family. This is bad theology, my friends and I reject it. It springs from a place of power and control that negates all of the principles of love and care given to us by our Savior Jesus Christ. Some Jewish friends of mine shared with me the concept that in a Jewish home, the woman alone is responsible for keeping the family together and while that sense may not be explicitly stated in other denominations, often it is implicitly felt and so women and men, hundreds of thousands of them annually go home, go home to more abuse and often, death.

And the story does not end there - their children, the children who witness this abuse, day after day, month after month and are themselves abused, those who actually survive, carry the physical and emotional scars with them for a lifetime. Their daughters make unwise marital choices, often marrying abusive men themselves and their sons, are almost 75% more likely to grow up to be abusers themselves, have substance abuse problems and often spend many years in prison. So SAFETY is neither a word nor a feeling that is familiar to them.

I wish, sincerely I wish, that this sermon could have a happy ending. But it does not. Abuse continues and the most that we can do is to keep both the abused and the abusers in our prayers because most people who abuse have themselves been victims of abuse. And we can watch for the signs of abuse and continue to work to identify possible victims and help them to get to a safe place and pray and work to help them gain a sense of their own empowerment. We can lobby our legislators to pass more stringent legislation to protect the victims of abuse and we can examine the seeds of violence in ourselves that contribute to an overall climate of violence in our society.
And we can offer to victims and victimizers the assurance that God is present in every situation and that there is no place, no place, no place where God is not.

And we can dedicate ourselves to work for peace and safety for allLet us pray…Sheltering God…Amen
For more information on domestic abuse, including downloadable resources for programs that your church might implement, go to http://endabuse.org/.

Tuesday, October 10, 2006

Being the Small Church in a Big Space


Are you a small-membership church that worships in a BIG space? For a creative, and humorous, look at how one congregation solved this dilemna go to Fr. Matthew Moritz’s newest v-blog (video blog) found by clicking on
http://www.youtube.com/watch?v=cy85sAJjpIY
It is 1:30 minutes of fun.
But in all seriousness, a "cavernous" space can be difficult for the smaller congregation. I recently heard of one congregatoin that regularly worships in the parish hall, reserving the use of the sanctuary for days when large numbers are expected. (However, if you decide to meet elsewhere it is important to keep the sanctuary tidy and "seasonally" appropriate, especially if the doors are left unlocked. Imagine it is March. A visitor travelling through your town seeks some quiet Lenten solitude. She sees your church, joyfully finds the door unlocked, and opens it. The creche is still in place, and the dry and brittle Christmas greens are still up. From personal experience, I know this has happened.)
Father Matt's suggestion of using the chapel is another valid option. What creative alternatives have you experienced, or has your congregation tried? Let us learn from one another...

Sunday, October 01, 2006

Urban Revitalization: Church of the Ascension in Western New York



This story of urban church renewal is submitted by Tori Duncan, Canon for the Development of Mission and Ministry for the Diocese of Western New York.

A Small congregation with a big vision
by Tori Duncan, Canon for the Development of Mission and Ministry

Church of the Ascension. You’ve probably seen this beautiful church building in our diocese on Linwood Avenue… gorgeous architecture and beautiful windows, with grounds carefully and lovingly tended by one of the members of the congregation. You also may or may not know that there are not many people who currently gather for Sunday worship in this space that has been the site of the prayers of many, many people over the decades. This small congregation in a large church building has every outward reason to feel discouraged, but they have a hope, vision and dedication to God that surpasses all understanding!

Over the past several months Church of the Ascension has come to a place of one mind and vision that they are going to “give their all” to become a successful urban church restart. They are committing their energy and their finances to hiring a priest experienced in re-starting churches in downtown locations. We’ve sent the word out coast-to-coast that we have a church in our diocese, brimming with potential, who is of one mind to become a national example of what big urban churches with small congregations can do. They want to spread the Good News, they want to welcome those without church homes, they want to worship God in a beautiful place that their ancestors in the faith created for them a long time ago.

“Ascension’s restart is a sign of hope for our Diocese and the City of Buffalo, said the Very Rev. David Selzer, Dean of Central Erie. “The Episcopal Church is not going to abandon the city, and we will use our facility and people resources to be the presence of God in Western New York. As former Senator John Danforth said at the 2006 General Convention: ‘The Episcopal Church is the right church for the right time.’ We in Western New York are committed to this vision, living the Gospel in the midst of the City.”

Dean DeLiza spangler of St. Paul’s Cathedral shares David’s enthusiasm. “As Christians,” she says, “we are to step out in faith, trusting that where we are being led is where we are called to go, even if we can’t clearly see every step along the way. The Church of the Ascension is doing just that, and I am grateful for the witness of faith, courage and discipleship which they are giving to us all.”

Please pray for the faithful members at Church of the Ascension, that they may have the focus and courage to live into God’s dream for them. Let your friends in other dioceses know what a little church with a big vision is doing in Western New York. Be assured that God’s joy with Ascension is like God’s joy for you, and celebrate the hope he’s given us in Jesus Christ.